Strive to Enter the Narrow Door

An Exposition of Luke 13:22-35

view of concrete buildings from window during daytime

Luke 13:22–35 records a solemn and searching section of our Lord’s ministry. As Jesus continued His journey toward Jerusalem, He taught the crowds about salvation, judgment, the kingdom of God, and His own coming rejection. This passage is both an invitation and a warning. It calls sinners to repentance while revealing the tragic consequences of refusing God’s gracious offer of salvation.

Luke tells us, “And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem.” (Luke 13:22) Jesus was moving toward the cross. Every step brought Him closer to the place where He would lay down His life as the sacrifice for sinners.

Someone asked Him, “Lord, are there just a few who are being saved?” (Luke 13:23). The question reflected a common Jewish interest in the number of those who would inherit the kingdom. Instead of satisfying curiosity, Jesus addressed personal responsibility. Our Lord said, “Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able.” (Luke 13:24)

The word “strive” speaks of earnest effort and serious concern. Jesus was not teaching salvation by works. Rather, He was emphasising the urgency of responding to God’s call. Salvation is found only through Christ, the narrow door. There are not many ways to God; there is one.

Jesus then described a householder who shuts the door. He said, “Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’” (Luke 13:25). The opportunity for salvation is not indefinite. God’s patience is great, but a day comes when the door is closed. Those who delayed repentance will find that the time for entering has passed.

The people outside protested, “We ate and drank in Your presence, and You taught in our streets.” (Luke 13:26). They relied upon outward association with Christ rather than genuine faith in Him. Religious familiarity is not salvation. Attendance at services, knowledge of Scripture, and association with believers cannot substitute for personal repentance and faith.

Jesus replied, “I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.” (Luke 13:27). The issue was not lack of information but lack of relationship. They knew about Him, but He did not know them as His redeemed people.

Jesus warned of coming judgment, “In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out.” (Luke 13:28). Those who assumed they had a place in God’s kingdom because of their heritage would discover they were excluded.

At the same time, people from all nations would enter. Luke 13:29 says, “And they will come from east and west and from north and south, and will recline at the table in the kingdom of God.” This points to the inclusion of Gentiles in God’s redemptive plan. The kingdom would not be limited to one nation but would include all who come to God through faith.

Jesus concluded, “And behold, some are last who will be first and some are first who will be last.” (Luke 13:30). Human expectations will be overturned. Many who appeared privileged will be excluded, while many considered insignificant will be welcomed into the kingdom.

At that time some Pharisees warned Jesus, “Go away, leave here, for Herod wants to kill You.” (Luke 13:31). Whether their warning was sincere or deceptive, Jesus was not intimidated. He answered, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.’” (Luke 13:32). The term “fox” highlighted Herod’s cunning and insignificance compared with God’s sovereign plan. Jesus would not die according to Herod’s timetable but according to the Father’s. His ministry would continue until His appointed work was complete.

Jesus added, “Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem.” (Luke 13:33). Jerusalem had become notorious for rejecting God’s messengers. Yet Jesus willingly travelled there, fully aware that suffering and death awaited Him. Nothing could divert Him from His mission to save sinners.

These verses reveal the tender heart of Christ. In Luke 13:34 the Lord Jesus Christ said, “O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her!” The repetition of the city’s name expresses deep sorrow and compassion. Jesus declared, “How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it!” (Luke 13:34). This is one of the most moving pictures in Scripture. Like a mother bird sheltering her young from danger, Christ desired to protect and save His people. The tragedy was not a lack of willingness on His part but their refusal to come. The words “you would not” expose the stubborn unbelief that kept many from receiving His grace.

Jesus continued, “Behold, your house is left to you desolate.” (Luke 13:35). This pointed to the coming judgment upon Jerusalem, culminating in the destruction of the city and temple in A.D. 70. Yet judgment would not be the final word. Jesus concluded, “And I say to you, you will not see Me until the time comes when you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!’” (Luke 13:35). This statement looks beyond His rejection to a future day when Israel will recognise her Messiah and welcome Him.

Lessons From the Passage

Luke 13:22–35 presents several vital truths:

  1. Salvation is found only through the narrow door, Jesus Christ.

  2. The opportunity to be saved is limited and should not be delayed.

  3. Religious association cannot replace genuine faith and repentance.

  4. God’s kingdom includes people from every nation who trust in Christ.

  5. Jesus faithfully fulfilled His mission despite opposition and danger.

  6. Christ’s heart is filled with compassion toward sinners.

  7. Persistent rejection of God’s grace brings judgment.

  8. God’s promises concerning Israel and Christ’s kingdom will ultimately be fulfilled.

This passage urges every reader to examine whether he has truly entered through the narrow door. The Lord Jesus still calls sinners to Himself, but the time to respond is now. Those who come to Him in faith will find salvation, safety, and a place in His everlasting kingdom.

Leave a Reply

I’m Nathan

Welcome to my website. The Word Alone is a Bible-centred ministry devoted to proclaiming the Gospel, teaching God’s Word, and encouraging believers to stand firmly upon the truth of Scripture. We are a Traditional Evangelical Christian ministry.

Daily Bible Verse

One who is on the path of life follows instruction, But one who ignores a rebuke goes astray.
Proverbs 10:17

Let’s connect

Podcasts

Podcasts

The Word Alone Podcast

Nathan A. Hughes Audiobooks

Hidden Riches – Daily Devotional Readings

Coming on 2027

Sermons

Click on the image above or click here to view Nathan A. Hughes sermons.

Contact

Please fill out the form below to contact Nathan A. Hughes

← Back

Thank you for your response. ✨

Categories

Search by Month

1 Corinthians (3) Anger (3) Atonement (2) Babylon (2) Bible (14) British (3) C. I. Scofield (6) Cain (2) Calvinism (9) Christianity (14) Covenant (2) Daniel (2) Death (4) Demons (3) Devil (3) Dispensationalism (32) Earth (3) England (5) Evil (3) Faith (15) Family (3) Fear (2) Forgiveness (3) God (10) Grace (3) Halloween (3) Holy Spirit (2) Israel (8) J. B. Phillips (2) James (3) Jesus (16) John (13) John Wesley (3) Joshua (2) King Charles (2) King James Bible (6) Law (3) Lazy (2) Love (4) Marriage (3) Mary Jones (2) Matthew (16) Mercy (2) Millennial Kingdom (3) Money (2) Parables of the Kingdom (5) Peace (3) Prayer (3) Proverbs (2) Righteousness (4) Roman Catholic (4) Sin (7) Standard English Bible (2) Stephen (2) Suffering (2) The Church (2) Theology (3) Tribute (3) Wales (13) Wisdom (2)